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Presented by GrapeVine, this video tells the story in pictures and music about the tragic fire that struck the Little Portion Hermitage, home to the Brothers and Sisters of Charity, founded by monk and well-known Catholic recording artist John Michael Talbot. This simple slide show portrays the hermitage before and after the fire, and provides information where you can go and donate to their building fund. There is also an audio podcast that goes along with this video - you can find it at www.gvonline.net/02FILES/breakingnews.htm.

Please join in prayer as the Brothers and Sisters of Charity seek God’s will in the rebuilding of the Little Portion Hermitage.

Nick Alexander here...
I cannot help but be stunned by the fire that consumed much of the property on John Michael Talbot's Hermitage, in Berryville, Arkansas. I have been a fan of John Michael Talbot's music, ministry and lifestyle for many years, and have been privileged to have visited the Hermitage on more than one occassion. Of all the places I have visited, this place ranks very high in the "most peaceful places on earth".

To hear that much of what I had admired... the gardens, the chapel, the very unique design that had the offices and cafeteria... all destroyed by the fire... it is quite unsettling to me. Certainly, they will build again. I pray they do.

In light of this, let's support John Michael Talbot by revisiting some of his best songs. I have compiled a list of my thirty favorites--too hard to break into ten--that comprise his career from his earliest days as a guitarist for Mason Proffit, up to his fiftieth album last year. Some of these may not be entirely familiar to you. It is my hope that you come to appreciate the breadth and vastness and truly unique giftedness of John Michael Talbot's music.

George Lower writes:
By now many of you have heard of the terrible fire that burned much of the common areas of the Little Portion Hermitage in Arkansas. Personally, I felt a deep sadness as the loss the community there has suffered. As a musician and a Christian John Michael Talbot has been a real inspiration for me. His spirituality and his music have provided me with much comfort as I have faced challenges on my own journey.

At times like this I ask myself, "What I can do?" First of all, I know that I can pray for the community. Prayer is certainly an important part of dealing with adversity. I know that I can also give thanks because this fire did not result in any loss of life. Buildings can be rebuilt and possessions can be replaced. God did protect his children from physical harm in this instance.

However, since I do not possess large financial resources I am trying to do something small to give back to a person and a community who has given much to me. I have selected some of my favorite John Michael Talbot songs and compiled them to an iMix available through iTunes. These songs are ones that have supported and sustained my spirit over the years. I hope that many will choose to listen and download this music in an effort to support John Michael and the Brothers and Sisters of Charity.

John Michael Talbot is one of the most important figures in Catholic music today. He has recorded fifty albums, spearheaded a religious-and-lay movement that unites the branches of contemplative, charismatic and monastic spiritualities, has been a tireless advocate for social justice causes, and even started The Catholic Association of Musicians, of which I am an enthusiastic member.

The following is the text of his 2008 Holy Week/Easter message:

Peace and Good in Christ!

It is time for my Holy Week and Easter message to our community. Two thoughts come to mind:

The "holy" in "Holy Week" has special significance. "Holy," means "set apart." Holy Week is time for us to set aside special times and places to do more intensely the positive things we do daily as disciples of Jesus. To be a "disciple" means to embrace the "discipline" of a teacher or master. For a Christian Jesus is our Teacher of teachers, and Master of masters. For most of us this means more intentional time and space for prayer and meditation on Jesus and the Church. In addition to personal spirituality in the privacy of our own home it might also mean going more often to church for Mass or Communion or the Sacrament of Reconciliation, and the "communion" of "community" with those of one mind and heart regarding faith and morality. We can also mention simple acts of kindness that do not have to be noticed or rewarded by anyone but God. On a personal note I was deeply touched during Lent when one of our consecrated sisters brought meals to my hermitage during a time of illness. I was also blessed by a discipline embraced by several monastics of not saying anything negative about anyone. Both of these penances touched me deeply.

I have also been struck in recent weeks by the much talked about report that 8 out of 10 Americans call themselves "Christians." That is much higher than I would have thought, and is very revealing
concerning everything from interfaith issues such as meditation and mysticism to moral issues such as pro life and simple living. But the report goes on to say that most of these have not stayed with the religion of their upbringing, and now tend to "shop around" with various churches whenever one gets too familiar, or "old."

This latter point is a bit disconcerting. It is a challenge to the church, and a challenge to our culture. How is it that so many call themselves not just religious or "churched," but "Christians," yet are so unhappy with the stability offered in the institutions of traditional family and church? On one level this report gives us great hope that we will find enough common ground with those of western culture to bring the deeper messages of faith, morality, and mysticism. On another level it means that we Americans tend to only "buy" that which is easy, simple, and quickly replaceable. Is it any wonder that deeper levels of spirituality are seldom reached by those of our own culture?

This is a challenge to those of us who stay with one church or spouse for life. It challenges us to live our stability in a more life giving way. This way must authentically change us within before it can change anyone or anything without. This is called being a "witness" for Christ. But such "witnessing" can be most off putting if done only for display. It must be genuine and humble if it is to have a positive effect.

So I encourage you to set aside some extra time for prayer, church sacraments, and care for everyone we meet. Let's embrace a Christian spirituality that takes us so deep that we no longer feel the need for the easy and quickly replaceable spirituality that has become so prominent in America today. Then we can get to the root of the problems of our culture that sees everything from marriage to monasteries in an easy, and quickly replaceable mindset. Then can we find the stability of Jesus who never leaves us so easily or quickly when we fall into the various troubles of life. Then we can have a stability within that no one can take away. This stability can then bring a deep and abiding peace to our troubled and insecure world.

Of course, I cannot do any of this without God's grace, and most specifically through the dying and rising of Jesus. This is the whole point of Holy Week and Easter. When I let go of my ego centric self in the dying of Christ, then my real self finds its place gracefully in His resurrection. Without this I can do nothing.

In Jesus,
John Michael Talbot
Founder and Spiritual Father
The Brothers and Sisters of Charity at Little Portion Hermitage

Nick Alexander here...

If I had to choose a single album that represents my devotion to the Lenten season, hands down, that honor would go to The Lover and the Beloved by John Michael Talbot.

Contrary to the increasing cliches predominant in Christian Contemporary Music, this album presents poetry that highlights the poetry of St. John of the Cross, St. Teresa of Avila, and the late Thomas Merton. Not only in content, but in form--this album eschews the lavishly ultra-production of his Contemporary Christian peers, and presented an album as sparse as possible... one voice, one guitar, nothing else. Such a sound is as counter-cultural as it can possibly be, much moreso than today's crisp highly glossy, radio formats.

This was the album that introduced me to the Dark Night of the Soul from St. John of the Cross. Beforehand, it was very easy to be sucked into a "health & wealth" gospel that was blasting thru the television airwaves. Just last year, even Mother Teresa's diaries demonstrated her very own "Dark Night of the Soul" experience, where she did not feel the touch of God for forty years. And yet, she proved herself faithful throughout that ordeal, changing many lives throughout.

I cannot recommend this sparse, challenging, and ultimately beautiful album highly enough. John Michael Talbot's guitar prowess has never been surpassed as he is here, and the poetry effectively matches his soothing voice and temperament. You will not experience Lent in the same way.