Catholic Hymnody, Authority, and Modern Hymnals

Why are Catholic hymnals no longer approved by bishops, and how is Catholic hymnody evaluated today? In this article, I examine the historical role of episcopal approval, the gradual disappearance of imprimaturs after the Second Vatican Council, and how responsibility for hymn selection now functions within the Church.

Drawing on Catholic Hymnody at the Service of the Church (USCCB, 2020), the Church’s liturgical and doctrinal documents, and What Is a Catholic Hymn?, this study seeks not to be polemical, but ecclesial: to clarify what the Church means by Catholic hymnody and how modern hymnals measure up to those standards.

This article is intended for pastors, musicians, and all who care about the Church’s sung prayer.

Please visit Mother of Mercy Catholic Hymns and read Catholic Hymnody, Authority, and Modern Hymnals    

Comments

Excellent survey

I agree with your assessments of the hymnals you selected. Was that a compilation of assessments drawn from other sources, or did you yourself review the content of all those hymnals? 

I'm sure Jeff Ostrowski would have loved for you to include the relatively new Saint John de Brébeuf Hymnal. 
 

Richard Schletty | Schletty Design and Music | www.schletty.com

Thoughts on the Brébeuf Hymnal in Light of My Article

Thanks for the questions and for raising the Brébeuf Hymnal.

The assessments in my article were my own, based on direct review of the hymnals themselves. I personally own all of the hymnals I mentioned, with the lone exception of the St. Michael’s Hymnal. I wasn’t aiming for a hymn‑by‑hymn critique, but looking at representative texts and editorial patterns to highlight broader trends.

The Saint John de Brébeuf Hymnal is an important and thoughtful contribution and, in many ways, aligns closely with the principles I outlined: strong use of historic Catholic sources, doctrinal clarity, and an orientation toward serving the liturgy. It is also intended for use with either form of the Roman Rite.

Where it differs pastorally is accessibility. It assumes a parish culture willing to be formed by older textual and musical idioms, which can be very fruitful but also takes time and leadership. One practical hurdle is the consistent use of Latin titles rather than familiar English incipits. Historically, Catholic parish hymnody has usually used vernacular titles, and many musicians and parishioners rely on that familiarity.

Personally, I think the hymnal would be more immediately accessible if English titles were primary, with the Latin incipits retained as subtitles.

Overall, the Brébeuf Hymnal doesn’t challenge the framework I laid out — if anything, it confirms that an alternative editorial model is already in use, though with a different pastoral strategy than the hymnals I examined.

RitualSong, Gather Comprehensive (2nd Ed.), Heritage Missal

For over 25 years, I helped lead music as a cantor and choir member at St. Matthew Church in Saint Paul, MN. For a good portion of that time, we used GIA's Gather Comprehensive 2nd Edition hymnal. I like the balanced mix of songs in it – roughly 60% early contemporary (piano+guitar) and 40% traditional hymnody.

Following that, I led music at St. Mary's Church in Saint Paul for about nine years as a cantor (sometimes playing my guitar, sometimes accompanied by an excellent pianist). We used GIA's RitualSong hymnal (1st edition). It was comprised of approximately 50% traditional and 50% early contemporary hymns. I liked that hymnal, too. 

For the last three years I have been singing from the Heritage Missal (OCP) at St. Stanislaus. They have a mix of traditional, early contemporary and new contemporary. I had never sung about a third the songs in the Heritage Missal. There are many songs that I regard as not being congregation-friendly. But I suppose the more I sing from that missal, the more comfortable I will be with it.

A good discussion is here: RitualSong vs. Heritage Missal (OCP) https://forum.musicasacra.com/forum/discussion/7434/ritualsong-vs.-heritage-missal-ocp/p1

One of the criticisms I have of many hymnals is that the songs are composed in too high a key. That may be well suited to tenors and sopranos. But I am a bass-baritone. My wife is an alto. Neither of us like singing above high C. Whenever I am able, I transpose down a semitone or full step (by tuning down my guitar as well as our digital Kawai piano at St. Stan's). 

Richard Schletty | Schletty Design and Music | www.schletty.com

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